It is expedient for benches or seats usually to be provided for their use. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 41. 230. 135. There the deacon, with hands joined, greets the people, saying, Dominus vobiscum (The Lord be with you). Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). At the altar the priest accepts the paten with the bread. [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. 51. If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. 123. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. 324. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. 0000012632 00000 n 82); The manner of receiving Holy Communion (cf. PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. He incenses the book and proclaims the Gospel reading. As to the color of sacred vestments, the traditional usage is to be retained: namely. The Communion of the deacon and the purification of the chalice take place as already described. 147. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. [134] There should usually be only one image of any given Saint. 28. [88] Cf. [77], 92. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. 227. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. 36. [131], 318. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. 33. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). [24] Cf. 15. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. 226. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. nos. [103] Cf. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. 116. Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. [92], 113. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. 10; cf. 125. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. must procure for itself a lamb, one apiece for each household. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. startxref Through Christ our Lord. The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. He proceeds to the ambo, carrying the book slightly elevated. 3. 257. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. It is appropriate, therefore, that all the priests who are not bound to celebrate individually for the pastoral benefit of the faithful concelebrate at the conventual or community Mass in so far as it is possible. Then the minister or the priest says the Entrance Antiphon. In the sanctuary there should be prepared. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. The stole is worn by the priest around his neck and hanging down in front. 175-186. Likewise, he should also gather any fragments that may have fallen outside the paten. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. 42. The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. 0000001376 00000 n Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). 175. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. [51] Cf. The lector reads from the ambo the readings that precede the Gospel. A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. 3: AAS 89 (1997), p. 864. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. 41. 157. In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner: If the prayer is directed to the Father: Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Who lives and reigns with you and the Holy spirit, one God, forever and ever); If it is directed to the Son: Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (You live and reign with God the Father in the unity of the Holy Spirit, one God, forever and ever). 163. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever).
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